April 6, 2026
The priest knelt and washed the feet of twelve men seated at the altar, a rite performed at the Mass of the Lord’s Supper at thousands of churches on Thursday of Holy Week. When the Mass ended he left the church in silence. Acolytes removed the altar cloths. Some people filed out, others remained on their knees. The Triduum began.
Last week news reached home about U.S. and Israeli bombs and missiles hitting civilian homes and schools. Two generations of senior Iranian officials, murderous barbarians while alive, now are dead, although someone apparently is in charge over there, still launching missiles and drones. U.S. forces shipped in ammo from South Korea.
U.S. government tough-guy talk risked garbling the Easter message. A couple of thousand civilians are dead in Iran and Lebanon. Trump’s bizarre statements about the war and indifference to the human cost insult the foundation of religious faith, even while church pews were packed and the Pope repeated his call for peace.
All faiths, Christian and non-Christian, acknowledge human history as a path inclined between suffering and redemption, a war between good and evil, heaven and hell. We know this from the primary sources, the Old and New Testaments, the Torah, the Qur’an, the Vedas and Bagavad Gita, the dukkhas of Buddhism.
Now at Easter, Christians confront the scandal of the Resurrection, or to the skeptics, “resurrection.” The scandal is unbelief, if the scope of gratuitous suffering unleashed by the Trump war gives new energy to cynics.
Christ’s rising from the dead on Easter morning, reported in all the Gospels, in Paul’s epistles, and in Acts of the Apostles, is the bedrock of Christianity. But the Gospels emerged from a spoken tradition passed down over many years in many languages. Academics who study Scripture believe Mark was actually written around 70 A.D., Matthew and Luke in the 80s, and John around 90 or 95. All decades after Christ.
Stories change over time. Bart Ehrman, distinguished professor of religious studies at the University of North Carolina, once a committed “fundamentalist” Christian who accepted the inerrancy of the Bible, makes the point that Jesus’ followers who claimed he rose from the dead may well have believed that he rose from the dead. After all he was supposed to be the Messiah.
Erhman, talking to The New York Times’ Ross Douthat, says that in the time of Christ the Jews believed the Messiah would be a revolutionary leader who would create a new kingdom on earth. Getting arrested, humiliated, beaten, and dying on the cross proved that Jesus was not that leader. They said he would rise from the dead and, Erhman says, kept saying it.
The professor has an example: he once was giving a lecture when he saw his father in the third row. His father had died 15 years earlier. He thought he saw his father. In the same way, he says, Christ’s followers who claimed to see him for 40 days after the Resurrection actually had a vision or a dream that they saw him. After all, people simply do not rise from the dead. In the same way, a man does not walk on water or perform the other miracles Jesus is said to perform.
But the Resurrection accounts, Douthat adds, don’t say anything like, “Now we proclaim Christ risen.” So there is always doubt, doubt that the Resurrection happened, that a man walked on water or gave sight to the blind. Doubt, always.

But not a case of mistaken identity. History shows us that the Resurrection in following years created a creed based on Christ’s message to “love your neighbor” that spread from Jerusalem to Judea, Syria, Asia Minor, Greece, North Africa, Rome, Spain. Eventually it altered history.
Erhman says he’s an “odd duck. I’m an agnostic, I’m an atheist, a Christian atheist and I’m a New Testament scholar, which is weird.”
He is an odd duck. He cites the parable of the good Samaritan (Luke 25-37). A lawyer asks Jesus, “Who is my neighbor?” Jesus answers, “A man … is attacked by bandits and left seriously wounded. A priest walks past him, then a Levite, neither help the man. Then a Samaritan traveling by was moved to pity at the sight. He binds the man’s wounds and takes him to an inn to be cared for.”
Jesus asks, “Who was the man’s neighbor?” The lawyer answers, “The one who treated him with compassion.” Jesus says, “Go and do the same.”
Erhman adds, “This was Jesus’ teaching, and I subscribe to that idea. What bothers me is that so many Christians … don’t follow his most basic teaching.” Later he adds, “I don’t believe in God. I absolutely don’t believe in God or any supernatural powers. But I do think the teachings of Jesus are something I want to replicate in my life as much as I can.”
Through Holy Week we worked at chores, yard work, other things. When the van wouldn’t start at the state park, a young ranger showed up with jumper cables. She explained she had never jumpstarted a car. She guessed at attaching the cables and tried three times, no luck. I was set to call a tow truck when she said, “Let’s try one more time.” It started.
That day a veteran trail hiker here in town received a cancer diagnosis.
We paid attention to the querulous hunt through ancient texts for nits in this parable or that one. Then we witnessed the poetic power of the Easter message, the beginning of faith. We heard again the story of the empty tomb, which in time transformed the world.








