November 3, 2025
The trick-or-treaters lined up at the front door in the more-or-less ancient ritual. I quizzed a couple of them about their costumes. Many wore getups of video-game characters I didn’t recognize. I dropped a couple of quarters in each of their bags. They looked puzzled but yelled “Thank you!” and ran back into the darkness. I could see the silhouette of a parent out on the sidewalk. He or she waved, I waved back.
We started giving out quarters on Halloween years ago, knowing many parents aren’t thrilled by sacks of candy in the house, even for Halloween. A couple of years ago, thinking of inflation, we doubled it to fifty cents. “Save it for college,” I say to the older ones.
Hard to say if it’s cost-effective, although it doesn’t matter. Instead of those bags of mini-Snickers bars, lollipops, and the traditional yellow-and-orange candy corn, I bought a couple of rolls of quarters. Twenty bucks’ worth would cover forty kids. On Halloween afternoon we’d arrange the quarters in stacks of two and be ready. In recent years we’ve given them out by 8:00 PM, when trick-or-treating is pretty much over.
Halloween has changed. Hardly anyone today knows that it evolved in a convoluted, obscure way from the medieval Catholic observance of Hallowtide, which recognizes the feast of All Saints on November 1, when the canonized saints are honored, and All Souls the following day, when those who have passed, but are undergoing purification in Purgatory, are remembered.
Over generations, the religious underpinning of the season ebbed away. Last week the Christian magazine First Things published an article entitled “The Death of Halloween” by Justin Lee. He speculated that when Pope Gregory III moved All Saints Day to November from May in the eighth century, the rites naturally merged with the ceremonies of an ancient Celtic autumnal festival called Samhain that marked the approach of winter.

In the U.S., the coming of autumn with its glowing, glorious foliage, bonfires, crisp cool air, pumpkin harvests, and family gatherings remains a perennially upbeat, happy time. A Greenville company, Seasons of Grace Porches, decorates porches and business entryways with cheerful stacks of pumpkins, chrysanthemums, cornstalks, and other signs of the bounty of nature.
Some historians trace a connection between Hallowtide’s reverence for saints with the Samhain fixation on the “otherworld,” when spirits of the dead became visible and the gates of Hell opened, releasing fiends and goblins. People would leave offerings of food to placate the spirits. Young men would wear disguises and seek payments, an echo of trick-or-treating.
All this cultural reconstruction merged over centuries with the evolution of religious traditions of respect for or fear of the spirits of the dead. In the 17th century English Protestants banned the Catholic observance of “souling” which, Lee writes, prefigured trick or treating and jack o’lanterns. People carried lanterns made from hollow turnips, seeking prayers for the departed. Other traditions encouraged celebration and partying as a release from the dark preoccupation with death.
These days the parents who get their kids’ costumes on Amazon generally are clueless about all the ponderous history. Decades ago, when Halloween amounted to moms dressing their little girls as princesses and little boys as cowboys or firemen and dads carving jack-o’lanterns, that was all there was to it.

The kids roamed the neighborhood and brought home sacks of candy. They were footsore and ready for bed. Parents inspected the haul. In following weeks they would distribute the candy as a sort of allowance until it was gone or turned stale. And that was Halloween. On to Thanksgiving.
Some years ago, still in Virginia, we noticed that a couple in our neighborhood—didn’t know them well —did nothing to decorate for Christmas—no lights, Santa, or angels. Instead they went all-out at Halloween: lights, ghosts, witches, fake skeletons. The effect was scary, ghoulish, haunted. I wondered what treats they offered to the kids, if any kids dared approach.
Over time, although All Saints still is a Catholic holyday and All Souls remains a commemoration, Halloween’s religious content was replaced by varying degrees of vandalism. In the 1960s and 1970s teenagers smashed windows and slashed tires. In our neighborhood in New Jersey “Cabbage Night,” the night before Halloween, included egging houses, soaping car windows, smashing pumpkins, and laying yards of toilet paper on trees and landscaping.
Halloween riots occurred in major cities. The dark turn became darker with the slasher movies of the 1980s, which studios released around Halloween. The season became big business. You can find giant plastic skeletons, witches, and goblins for sale at Lowe’s, Home Depot, and Walmart in August. A while back a neighbor here kept a twelve-foot-high skeleton upright on his front lawn for most of a year, until the HOA made him take it down.

Right now, in this and in lots of other places, a single skeleton wouldn’t stand out. Yards are littered with fake corpses, plastic bones, tombstones, giant nylon spiderwebs. Some of them are genuinely scary. A few residents have mounted orange and yellow lights. They also have sound systems that roar and cackle.
It’s true, we live in a dark time. There’s an art to being scary, which you find in Edgar Allen Poe’s stories and Stephen King’s novels. I wonder if the front-yard displays convey some deeper meaning about our moment. Maybe it really is for fun. But the effect is grim. The meaning of Hallowtide, is lost, forgotten.
I did my part, giving my humble jack o’lantern a scowling face. It sits outside for a few nights before and after the big night, illuminated by a single candle. The trick-or-treaters walk by. It has not yet scared anyone.





